Peter’s doxology rises from a life remade by the risen Christ. Because Jesus lives, our hope is living; because our inheritance is kept, our lives are kept. Trials reveal, not destroy, the gold of faith, and the Spirit grants a joy words cannot carry. What prophets longed to see and angels watch with wonder is now preached in power — a salvation to taste now and behold in fullness on the last day.
Many stumble over what appear to be contradictions in Romans 6–8, but Paul is not confused. In Christ we are acquitted from sin’s penalty, still battle its power, and await freedom from its presence. Even holiness itself is Christ’s gift, for in Him we are already holy in God’s sight.
It came without warning, through Handel’s Zadok the Priest on a dark night drive. Suddenly I knew I was in the throne room of God. No vision, only tears and awe. Beauty in worship is not a luxury — it is a window into eternity. M
The Old Covenant spoke in terms of conditions: “If you obey, then I will bless you.” But in Christ everything has changed. God is not holding Himself back until we achieve perfect surrender. He has already come near, He already dwells within, and surrender now means trusting His presence rather than straining in our own strength.
In a world rocked by exposure and unrest, many claim we are witnessing a great awakening. But is the shaking meant to restore the world — or to call the Church to readiness for the return of Christ? Here is a scriptural response to the times and a caution against placing our hope in hidden operations rather than the risen Lord.
Before Paul teaches, he embraces. These verses remind us that the gospel does not merely invite us to believe—it calls us to belong. We are not our own. We are loved, called, claimed, and blessed, all by grace.