As I read Luke’s account of the birth of John the Baptist, I found myself asking a simple but profound question. If God is the Author of every human life, and if every child is known personally by Him from the very beginning, how should that change the way we look at one another? Perhaps the command to love one another begins, not with trying harder, but with learning to see people through the eyes of their Creator.
In Hosea 6, two verses sit side by side and illuminate one another with remarkable clarity. God declares that He desires faithful love rather than sacrifice and the knowledge of God rather than burnt offerings. Then, almost immediately, He says that Israel, like Adam, has violated the covenant. Suddenly the problem is seen in a different light. Israel’s failure was not primarily ceremonial but relational. Like Adam before her, she had not merely broken rules; she had betrayed the God who loved her. Yet Hosea’s message does not end with betrayal. The God who exposes the wound is the God who intends to heal it, and the story ultimately points beyond both Adam and Israel to Jesus Christ, the faithful Man who succeeds where all others have failed.
Bread does not begin in human effort, but in divine gift. The life we now live is not our own, but Christ in us—received, not achieved—sustaining us now and into eternity. In that light, how should we receive the bread at holy communion?